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Perfect Health; (Ayurveda) Deepak Chopra
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A Yogi's Guide to Strengthening the Immune System
How to incorporate in your practice a sequence of immunity toward infections as well as a deepening of ease in your body and peace in your mind.
Since most of us are happiest when we are feeling healthy and free of "dis-ease" yoga has in its time-honored tradition incorporated several practices to maintain our health and strengthen us when we feel ill-at ease.
Important to this sequence is prana or vital/cosmic healing energy that calms and purifies the nervous system. Pranayama or regulation of breath improves resistance to infectious diseases and increases vitality.
Three practices include: Deergha Swaasam a deep three part breath which utilizes the full capacity of the lungs. Kapaalabhati a kriya cleansing practice and Nadi Suddhi alternate nostril breathing practice which balances the left and right hemispheres of the brain.
Surya Namaskaaram, sun salutations serve as a general tonic for the entire system. They warm and limber the body and move the lymph.
The lymphatic system is the body's network of vessels and nodes that circulates lymph—a transparent fluid rich in white blood cells that forms an important part of the body's immune system and helps remove toxins. The system pumps fluid through the body several times a minute, with assistance from the muscles. "When the lymphatic system operates at its optimum, it's like a free-flowing river, running with no rocks or diversions.
Bhujangaasana cobra pose releases nervous energy up and down the spinal column and makes inner adjustments in the vertebrae.
Arddha Salabaasana half locust promotes elasticity of the lungs and tones abdominal and reproductive organs.
Dhanuraasana the bow removes stiffness in the shoulder joints and gives great strength to the hip flexors and large muscles of the abdomen.
Janusirsaasana head to knee pose calms the nervous system.
Paschimotanaasana forward bending pose tones abdominal organs and improves digestion.
Bhakaasana the crow, Bhada Konaasana and Upavistha Konaasana all stimulate liver and kidney function.
Arddha Matsyendraasana half spinal twist squeezes toxins from the intestines and releases pain and stiffness in the hip joint.
Inversions especially stimulate the body's healing mechanism activating the endocrine system. They include shoulderstand, forearm, head and handstand. Sarvangaasana, shoulderstand drains blood from the digestive organs and rests the heart. It centralizes and nourishes blood in the spinal column.
Matsyaasana the fish pose massages the thyroid and throat and promotes hormonal balance.
Savaasana the corpse pose allows the muscles to relax and the energy to flow freely and is important to incorporate at the end of any practice no longer how brief.
Finally an integrated practice doesn't stop here because meditation also reduces the incidence of infectious ailments by de-stressing the body and mind. Ample research has shown that just 20 minutes of meditation a day increases endorphins, decreases cortisol levels and promotes positive states of mind. An integrated practice continues in the movement of the practice into our lives. A little practice before work, extra practice on the weekends, take a retreat or a workshop here and there, add an element of service and kindness to your daily life and voila a whole and healthy being.
To live a peaceful and productive life you need a calm, clear, one-pointed and joyful mind. The practice of asana is an important step toward cultivating a calm and clear mind, in fact it is a prerequisite to meditation. Practicing asana to the exclusivity of meditation however, will not help you create any transformation in your mind, or help you deepen your asana practice. Yoga is not merely an athletic system, it is a scientific and spiritual system as well. The asanas are designed to affect the subtle body and mind for the purpose of spiritual transformation. Students enter the practice of yoga asana for physical fitness or health, or even because they have heard it is good for relaxation, but ultimately the purpose of yoga practice is spiritual development.
Real transformation means that you are healthy not only in body, but also in mind, and in the end what good is any practice if it doesn't have a positive effect on our relationships with ourselves and others? Through meditation we come to know the body, breath, mind, thought patterns and deeper levels of awareness. When you know who you are and what you are made of, you begin to understand the dynamic forces that govern your thought processes. A clear understanding of yourself allows you to see the world as it is, your judgements and preoccupations fall away. Further, this self-understanding frees you from the opinions and judgements of others; inspiring self-reliance and confidence. As this self-understanding crystallizes further, you attain freedom from all doubts and fears. This freedom is the ultimate goal in meditation.
Does meditation mean simply focusing your mind on something?
Meditation is a more methodical and complete mental and spiritual discipline than we normally imagine. Patanjali, the father of yoga science and philosophy, devotes the Yoga Sutras to meditation. When you read the Sutras you realize that the practice of meditation involves more than simply concentrating on an object, it is also a complete science of understanding the mind and its relationship with the body, breath and soul on one hand, and our relationship with the external world on the other. Respiration is a good point to begin this journey. Breath is a tool with which to explore the truth about yourself because the nature of your breath is strongly connected to your mental state. As soon as any distraction moves the mind to the past or future, the breath becomes irregular, one starts breathing a little rapidly, heavily or perhaps the breath is even held. When the distraction passes away and one returns to the present , the breath becomes soft. By keeping the mind on a present reality, the breath, you are guided to remain in the present moment. The mind will always wander away, but if you patiently and without any tension accept the fact that it is an old habit pattern and you realize the mind has wandered, it will naturally and automatically return to respiration, to the present. This is just the beginning of the transformative power of sitting meditation.